Spiritual Warfare

 The Believer’s Spiritual Warfare

“Put on the whole armour of God, that ye may be able to stand against the wiles of the devil.” —Ephesians 6:11 (KJB)

Though believers in the dispensation of grace are seated in heavenly places in Christ (Ephesians 2:6), we still face active spiritual opposition. Mid-Acts dispensationalism helps us rightly divide truth, distinguishing our warfare from Israel’s physical battles. We wrestle not against flesh and blood (Ephesians 6:12), but against spiritual wickedness in heavenly places.

This warfare is unseen, yet deeply personal. Satan’s goal isn’t just destruction—it’s distraction, deception, and doctrinal confusion.

Satan’s Policy of Evil

Mid-Acts doctrine reveals Satan not as a red cartoon with horns, but as the “god of this world” (2 Corinthians 4:4), working through religious systems, human wisdom, and spiritual darkness. His policy of evil operates in strategic layers:

1. Blind Minds to Truth

“In whom the god of this world hath blinded the minds…” —2 Corinthians 4:4 Satan masks grace truth with religion, legalism, or emotionalism to hinder the clear gospel of Christ.

2. Distract with Worldly Systems

“According to the course of this world…” —Ephesians 2:2 Even things like technology, media, and endless busyness can shift our focus from spiritual identity to worldly cares.

3. Promote False Doctrine

“…seducing spirits, and doctrines of devils…” —1 Timothy 4:1 Satan often uses “Christian-sounding” teachings to dilute the mystery revealed to Paul, robbing believers of full assurance.

4. Discourage the Saints

He fuels guilt, shame, and performance-based thinking—weakening grace-walk with lies like “not enough,” “unworthy,” or “forgotten.”

The Whole Armour of God (Ephesians 6, KJB)

Paul doesn’t call us to conquer but to stand—grounded in finished work. The armour is spiritual, not physical, and each piece protects our walk in grace.

1. Loins girt about with truth

• Steady us in rightly divided doctrine

• Hold fast to the mystery revealed through Paul (Ephesians 3:3–9)

2. Breastplate of righteousness

• Not our own works, but Christ’s imputed righteousness (2 Corinthians 5:21)

• Guards our heart from condemnation

3. Feet shod with the preparation of the gospel of peace

• Anchors us in peace, not panic

• We walk out our ministry grounded in the full assurance of grace

4. Shield of faith

• Deflects fiery lies and doubts

• Faith in the cross-work of Christ—not circumstance

5. Helmet of salvation

• Protects the mind with eternal security truths

• “Kept by the power of God” —2 Timothy 1:12

6. Sword of the Spirit, which is the word of God

• Our only offensive weapon—used wisely with Paul’s epistles

• Gentle but powerful in spiritual counsel, study, and correction

7. Praying always…

• Prayer isn’t a battle-cry—it’s communion in grace

• We pray not for power, but with confidence in our spiritual blessings and position in Christ

The Weapons of Our Warfare: Standing Strong by Grace

“(For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds)” —2 Corinthians 10:4 (KJB)

In the dispensation of grace, our warfare isn’t physical, national, or tied to earthly territory. Paul, the apostle of the Gentiles, reveals that our battleground is spiritual—our weapons are invisible but mighty.

We don’t war to gain victory—we stand in Christ’s victory, already completed at the cross. Mid-Acts rightly divides this truth: the Body of Christ is engaged in defending sound doctrine, enduring hardship with grace, and manifesting Christ through suffering, patience, and love (charity; allowing Christ to live in and through you as a believer).

2 Corinthians 6:4–10 — The Grace Warrior’s Arsenal

This passage is a treasure trove. Paul doesn’t list weapons like swords or shields—he presents qualities empowered by God’s Spirit as spiritual weaponry. These are not for destruction, but for enduring ministry, unshakable witness, and revealing Christ’s strength in our weakness.

Let’s walk through these verses and see what each weapon means:

"But in all things approving ourselves as the ministers of God..."

In much patience, in afflictions, in necessities, in distresses

• These are endurance weapons. Grace teaches us to remain—not escape—and our steadfastness disarms spiritual 

• confusion.

In stripes, in imprisonments, in tumults, in labours, in watchings, in fastings

• These are suffering weapons. Our testimony shines through trials, showing that grace is sufficient in every season.

By pureness, by knowledge, by longsuffering, by kindness

• These are character weapons. As we walk in integrity and truth, the adversary’s lies lose ground.

By the Holy Ghost, by love unfeigned

• These are power weapons. Spirit-filled living and sincere love disarm spiritual deception and division.

By the word of truth, by the power of God

• These are doctrinal weapons. Rightly divided truth (Romans through Philemon) is our sword. It grounds us in the mystery and exposes Satan’s policy of evil.

By the armour of righteousness on the right hand and on the left

• This echoes Ephesians 6—our identity in Christ defends from all sides. It’s not just defense, it’s visibility: righteousness lived out becomes a testimony.

By honour and dishonour, by evil report and good report

• These are reputation weapons. Whether praised or slandered, we stay rooted in Christ, unmoved by external labels.

As deceivers, and yet true; as unknown, and yet well known

• These are identity weapons. Others may misjudge, but we rest in how God knows us—fully and lovingly.

As dying, and, behold, we live; as chastened, and not killed

• These are resurrection weapons. We bear the marks of struggle but never defeat. Our life is hidden in Him.

As sorrowful, yet **alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things

• These are paradoxical weapons. Grace turns emptiness into richness, loss into witness, sorrow into joy.

“As having nothing, and yet possessing all things” — this is the essence of grace warfare: we lack in the world, yet we overflow in Christ.

**NOTE: Regarding the KJB use of the word "alway". 

“Alway” vs. “Always” in the KJB

Though they look similar, these words carry subtly different shades of meaning:

• Alway = All the time, perpetually, without interruption

• Always = At every time, on every occasion, repeatedly but not continuously

Think of it like this:

• Alway speaks of continuous presence or condition

• Always refers to recurring moments or events

Examples in Scripture

• Matthew 28:20 — “Lo, I am with you alway, even unto the end of the world.” → Christ’s presence is constant, not just occasional.

• John 12:8 — “But me ye have not always.” → His physical presence was not perpetual, but limited to certain times.

Why It Matters in Mid-Acts Dispensationalism

Mid-Acts rightly divides between Israel’s prophetic program and the mystery revealed to Paul. So when we see alway used in Paul’s epistles, it often reflects the unbroken spiritual realities of the Body of Christ—truths that are not conditional or cyclical, but eternally secured.

🔍 Doctrinal Implications

Eternal Security: Alway affirms that we are sealed and kept perpetually (Ephesians 1:13–14), not just “always” reassured.

• Christ’s Indwelling: Galatians 2:20 shows Christ liveth in me—not occasionally, but alway.
• Grace Walk: We are called to rejoice alway (Philippians 4:4)—not just when circumstances allow, but as a constant posture rooted in spiritual blessings.
• Spiritual Warfare: In 2 Corinthians 6:10, Paul says “as sorrowful, yet alway rejoicing”—a paradox that only makes sense when our joy is unbroken by external trials.

*(C) Adrienne Jason 2025. Feel free to share with others. Written with the support of AI from a Mid-Acts view with KJB verses.